Tel Yodfat was the headquarters of the Zealots during the Great Revolt against the Romans in 66 CE. The commander of the Jewish forces in the Galilee was Josephus Flavius. With the help of quotations from his book “History of the Jewish War” on signs on the paths and identification of the ruins, it is possible to recreate the siege of Yodfat and the city’s eventual capture. Also recommended is a 2-hour circular hike that starts at the tel and continues into the surrounding countryside. This hike can be extended to include an observation area on Har Atzmon. Kids may enjoy the Yodfat Monkey Forest which is on the nearby Moshav Yodfat. The moshav also has tourist-type stores and a café.

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Yodfat was a Hellenist city from the 3rd century BCE. It was conquered by the Hasmoneans and its name changed from Jotapata to Yodfat. In 66 CE the city was fortified by Josephus Flavius during the Great Revolt in anticipation of a Roman attack, and it functioned as his command center. The city was besieged by Vespasian and his son Titus and was eventually conquered by them after tough fighting. Rather than surrender to the Romans, the surviving fighters decided to commit suicide. Josephus took the last lot and instead surrendered to the Romans. After being released from prison in Rome he changed sides and worked for the Romans.

becoming emperor, he wrote that he believed that God had decided to punish the Jewish people, that “fortune” had been given to the Romans, and that his role was “to announce the things that are to come.”

 

Josephus was a Pharisee and had no love for the Zealots who initiated this conflict. Early on, he realized that their cause was doomed. Josephus was clever and devious. He realized that Jerusalem and its Temple could not be saved if the Zealots refused to surrender (which they did not), but further damage had to be prevented at all costs. This could only be achieved from within the Roman camp. Vespasian and Titus knew he was devious, but admired him for it. This was because their aims were the same - to limit the rebellion and to otherwise keep the country intact. Neither Vespasian nor Titus initiated anti-Jewish laws as later emperors would do. Thus, most of Judea remained unscathed from the rebellion exactly as Josephus had intended.

 

Josephus wrote several books. His “History of the Jewish War” contains a detailed description of the Great Revolt and remains the only detailed account of this war. Josephus states in his Preface that his intention is not to demonstrate the greatness of the Romans or to lessen the actions of the Jews. Nevertheless, historians recognize that because of his circumstances, he could not but write this book in a way that was favorable to Rome. Another of his books “The Antiquities of the Jews” traces the history of the Jews from Creation and is an attempt to present Judaism in a favorable light to the Hellenist world. Another book “Against Apion” defends Judaism against critical charges raised by Hellenist writers.

 

In sum, it can be suggested that Josephus was a proud Jew. Proud Jews are not usually traitors to their people even when receiving a pension from their enemies. Nevertheless, because of his actions he would never be able to return to Judea after the destruction of Jerusalem.

Josephus – Jewish traitor or Jewish patriot?

 

Was Josephus a Jewish traitor who opportunistically changed sides during the Great Revolt? Many historians think that this is the case. Nevertheless, the situation may be more nuanced than this.

 

Josephus was a talented person from an elite and wealthy priestly family who was educated in Jerusalem. In his mid-twenties he was sent to Rome to negotiate the release of some Jewish priests. He returned to Jerusalem at the outbreak of the revolt against Rome and agreed to become commander of the Galilee. He immediately started fortifying towns and villages in anticipation of a Roman attack, although not all the towns in the Galilee were supportive of the revolt.

 

Resistance in the Galilee quickly crumbled before the large Roman army. The fight for Yodfat was  difficult and lasted 47 days before the defendants ran out of food and water. Thousands of the defendants were killed. Survivors took refuge in a cave and voted to kill each other rather than surrender. Josephus managed to get the last lot, and he and another survivor surrendered.

 

He was led in chains before the commander Vespasian and told him that he would eventually become emperor. He remained a prisoner in Rome for two years, and when Vespasian did indeed become emperor, he was released and began working for Rome. He took the name of the general Vespasian (Flavius). He ingratiated himself with Vespasian and his son Titus. Titus would take over his father’s army and conquer Jerusalem. Josephus was the negotiator for Titus during the siege and eventual destruction of Jerusalem. He became a Roman citizen, received a pension under Vespasian’s patronage, and wrote historical works while on the payroll of Rome.

 

This all sounds as if he was a self-serving traitor. However, there may be another way of looking at matters. After his prediction about Vespasian

THE HIKE

 

Time: About 1¾ hours (for the shorter hike).

Distance: About 3 Km.

Type of hike: Circular.

Difficulty: This is an easy hike. There are a few places climbing on rocks but this is not difficult.

Directions: Enter “Tel Yodfat” into Waze. This will take you to the turning to Moshav Yodfat from Route 784. After about 180 meters on this approach road, turn onto a green-marked paved road on your left which will lead you to parking areas at the base at the tel. There is no entrance fee. There are no picnic benches or WC’s.

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THE HIKE

  • First, explore the tel. You will see from the map at the entrance to the tel that there are several trails to go on. It is suggested to ascend on the concrete path for the disabled on the far-left (facing the tel). Despite being red-marked on the map, the trail actually has black markings.

 

The Romans could only attack the northern aspect of the tel, since the other sides were too steep. Because of this, Josephus completely encircled the lower part of the city on its northern aspect, so that the Romans were unable to establish a platform on this side. As you go round the tel, you will appreciate the steepness of its other sides.

  • You will first come to the remains of the corner of the eastern wall. The concrete path ends and becomes a footpath. Continue along the footpath to the ruins of a residential area. At this intersection it is worthwhile going down to the olive press located in a cave. To prepare for the siege, the city wall was built on top of the cave, so that this factory was left outside the city walls.

 

  • Return to the ruins of the residential area and take the green trail to the right. You will come to a mikvah and well. If you are continuing on the countryside hike, turn to the left down the hill on the blue-marked trail. Otherwise, continue around the tel.

 

  • At the pedestrian gate turn left following the blue-marking on the gate. You will shortly meet another gate that will direct you to the right. Continuing on the blue-marked trail, there is now some easy rocky climbing on a path through Mediterranean vegetation.

 

  • On reaching a jeep trail, turn to the right following the blue-marked trail. You now have a view of the tel on your right. At a fork, the blue trail goes to the left. Instead, keep straight ahead on what is now a black-marked trail.

 

  • At the T-junction, turn right onto the red-marked trail and this will take you to your car.

 

(This hike can be made several hours longer. Where the blue trail changes to the black trail, continue to the left on the blue-marked trail. This will take you to the observation area on Har Atzmon from where you have a superb view in all directions. Continue on the blue-marked trail and after some distance you will come to a four-way intersection. Take the red trail to the right. This will turn into the blue trail from where you started this loop. As for the shorter hike, turn left on the black-marked trail. Continue on the black-marked trail until you come to a fork with the red trail. Turn right. This red-marked trail will take you back to your car).

Trail on and around Tel Yodfat. To follow your location on your smart phone, click on https://israelhiking.osm.org.il/share/qF8GTYQfAk. Click on the black box with a cross at the top left of the map and it should change color to green. It is not necessary to download the free app unless you wish to.