Tel Hazor National Park
Hazor was important, being the largest and most influential city in the country in Canaanite times. It is now the largest tel in Israel. The ruins are well explained, and provide opportunity for appreciating the Canaanite period, as well as other historic periods described in the Bible.
Directions: Enter “Tel Hazor” into Waze and click on “Tel Hazor National Park.” This will bring you to the lower parking by the park entrance and the ticket office. After paying, you can either drive up to the upper parking lot, or leave your car in the lower parking lot and take the short walk up to the ruins on this same road.
Admission: This is a site of the Israel Nature and Parks Authority. Summer hours are Sunday to Thursday and Saturday 8.00 am to 5.00 pm and Friday and holiday eves 8.00 am to 4.00 pm. In the winter the park closes 1 hour earlier. There is an admission charge. By the side of the ticket office is a path up to a picnic area with a few picnic benches. telephone number is 04 693-7290. This is their website:
How the archeology at Hazor helps interpret the Bible
The ancient city of Hazor was located by the Hula Valley at the foot of the Galilee Mountains and dominated an important road, the Via Maris (“Way of the Sea), that lead from Egypt to Mesopotamia, Syria and Anatolia. Hazor consisted of an upper city above the Hazor Stream and a lower city north of this on a large rectangular plateau. Settlement began in the city in the 27th century BCE in the Early Bronze Age. The Canaanite city was in the upper and lower cities and may have had about 15,000 inhabitants, whereas the later Israelite city was located only in the upper city.
There are at least five periods of interest at Hazor because of their Biblical associations – the Canaanite period, the Israelite conquest, the period of Solomon, the period of Ahab who was a king of the Northern Kingdom, and the conquest and destruction of the city by the Assyrian king Tiglatah-Pileser. This Assyrian attack led to the first exile of Jews of the northern Israelite Kingdom.
Joshua’s conquest of Canaan occurred in four main phases. The first was the capture of Jericho. He then captured the cities of Ai and Beit El, which effectively divided the country into two and prevented the northern Canaanite kingdoms uniting with the southern. The Israelites also made a pact with the Canaanites of Givon, not that far from Jerusalem, which overlooked an important highway. Realizing the seriousness of this pact, the five kings of the southern part of the country united to attack Givon. However, Joshua made a surprise attack on this alliance and defeated it. This saved him having to besiege and defeat each of these cities individually.
The armies of the northern part of the country then united and gathered under Jabin the king of Hazor. Again, Joshua made a surprise attack on this coalition and destroyed their numerous camps and chariots. As related in the book of Joshua - after this “Joshua returned at that time and captured Hazor and put its king to death with the sword because Hazor was formerly the leader of all those kingdoms. They killed every soul that was there - by the edge of the word were they utterly vanquished – not one soul remained. He burned Hazor with fire. And all the cities of these kings and all their kings Joshua captured and put to death .… Only Hazor did Joshua burn” (Joshua 11:10-11, 12, 13).
Evidence has been found of a very significant conflagration in Hazor’s upper city, although not in the lower city. An Egyptian offering table was also found in the rubble with hieroglyphics indicating that it was dedicated by a high priest of Ramesses II. This conflagration has therefore been dated to the middle of the 13th century, which is towards the end of the Late Bronze Age. Many archeologists assume, therefore, that the Israelite invasion of Canaan can be dated to about 1250 BCE during the reign of Ramesses II. Archeology also shows that following this conflagration there was no significant settlement in the city for about the next 100 to 200 years other than in the upper city where settlement was of a semi-nomadic nature with foundations being found for tents and huts.
Many archeologists agree with this dating of Joshua’s conquest of Canaan. Nevertheless, there are problems. It does not accord with the dating of the ruins of Jericho, nor with the Bible itself, from which one can date the Exodus to about 1400 BCE (I Kings 6:1).
However, it has been pointed out that there was another Israelite victory over the forces of Hazor – this one commanded by Sisera at the time of the prophetess Deborah. The Israelites were then under great pressure from the Canaanites who had reestablished their city: “And God gave them [the Israelites] into the hand of Jabin, the king of Canaan, who reigned in Hazor, and the chieftain of his army was Sisera… And the Children of Israel cried to God, for he had nine hundred iron chariots and he oppressed the Children of Israel mightily for twenty years (Judges 4:2-3). As Deborah had foretold, Sisera’s army was routed by her commander Barak at Mount Tabor following which: “And God subdued on that day Jabin the king of Canaan before the Children of Israel. And the hand of the Children of Israel prevailed constantly harder against Jabin the king of Canaan until they destroyed Jabin, king of Canaan” (Judges 4:24). That the conflagration found by archeologists was due to Devorah and Barak makes sense, since it is difficult otherwise to see how the Canaanites could have recovered so quickly following the conquest of Canaan when the archeological findings indicate that following the conflagration there was minimal settlement in the city. However, it does make sense if the conflagration was due to Deborah and Sisera.
Make sure to visit the Solomonic gate and its fortifications from the 10th century BCE (#8). The Israelite kingdom was still united at the time of Solomon and he fortified the upper city with a casement wall and a large gate as he did at Gezer and Megiddo.
The Israelite kingdom split when Rehoboam Solomon’s son came to the throne, and Hazor then became part of the northern Israelite Kingdom. It was the Israelite king Ahab who constructed the water system. By this time, the city was double the size than at the time of King Solomon.
Part of the Northern Israelite kingdom was exiled by the formidable army of the Assyrian king Tiglath-Pilesar in 732 BCE in what would be the first of two exiles: “In the days of Pekah, the king of Israel Tiglath-pileser, the king of Assyria came and took Ijon, Abel-beth-maacah, Janoah, Kedesh, Hazor, Gilead, and Galilee, the entire land of Naphtali, and he exiled them to Assyria” (II Kings 15:29) There is no archeological evidence here of this defeat, although the Assyrians constructed a large citadel, and this continued to be used in the Persian period.
Follow the route advised in the brochure, except consider going from point #1 to points #8 (the cities of Solomon and Ahab) and #9 (the staircase from the lower city to the upper city), since the stairway gives you a perspective on the relationship between the upper city and lower city. Having appreciated the lower city, you can go to point #2 (the Solomonic Gate, the wall of which links up with #8) and then #3, the Palace of the Canaanite kings of Hazor.
There is an Antiquities Museum at the entrance to Kibbutz Ayelet Hashahar containing findings from Hazor, but entrance is for groups only and this needs to be prearranged.
Solomonic Gate (#2): The Book of Kings tells us: “And this is the matter of the tax levy which King Solomon raised; to build the Temple of the Lord, and his own house and the Milo [in Jerusalem], and the wall of Jerusalem and Hazor and Megiddo and Gezer” (I Kings 9:15). This was the entrance gate to the upper city at the time of King Solomon. It had three chambers on each side. Similar gates have been found in Megiddo and Gezer.
Solomonic Gate (#2: The Book of Kings tells us: “And this is the matter of the tax levy which King Solomon raised; to build the Temple of the Lord, and his own house and the Milo [in Jerusalem], and the wall of Jerusalem and Hazor and Megiddo and Gezer” (I Kings 9:15). This was the entrance gate to the upper city at the time of King Solomon. It had three chambers on each side. As one might have anticipated, similar gates to this have been found in Megiddo and Gezer.
Water system (#4): By the time of King Ahab in the 9th century BCE, Hazor was the largest city in Israel. To protect the spring from invaders, he built a water system inside the city consisting of a vertical shaft with rock-cut steps to a depth of 45 meters and at its base a 25-meter sloping tunnel to the water level. Similar systems have been found elsewhere in Israel, such as in Gezer and Megiddo.
Israelite tower (#6): This was the last Israelite fortification built before the capture of the city by the Assyrians in 732 BCE: “In the days of Pekah King of Israel, Tiglath-pileser King of Assyria came and took Ijon, Abel-beth-maasach, Janoah, Kedesh, Hazor, Gilead, Galilee, all the land of Naphtali, and he carried them captive to Assyria” (II Kings 15:29). They would become part of the Ten Lost Tribes.
This palace functioned during the 14th and 13th centuries BCE. It had more of a ceremonial than administrative function. At the top of the staircase there are two large column bases. In the center of the complex was a throne room. It had a wooden floor and the upper part of the walls were covered in wood paneling. A bamah or high place was situated outside the palace and is seen to the right in this picture.
Cultic structure (#5): This bamah or high place is from the Israelite period, or 11th century BCE, at a lower level than the citadel. A figurine of a deity was found here, suggesting that it may have been used for pagan practices.
Private Israelite dwelling (#7): Israelite four-room houses such as this have been found throughout the country consisting of a courtyard at one end and three adjoining wings. The family would have lived in an upper floor, and household activities, including cooking, would have taken place in the courtyard. There is an olive press in the courtyard just as it was found. This entire building was originally located above the Canaanite palace and was moved intact to allow for excavations of the palace.
Cultic structure (#5): This bamah or high place is from the Israelite period, or 11th century BCE, at a lower level than the citadel. A figurine of a deity was found here, suggesting that this may have been used for pagan practices
Israelite tower (#6). This was the last Israelite fortification built before the capture of the city by the Assyrians in 732 BCE. “In the days of Pekah King of Israel, Tiglath-pileser King of Assyria came and took Ijon, Abel-beth-maasach, Janoah, Kedesh, Hazor, Gilead, Galilee, all the land of Naphtali, and he carried them captive to Assyria” (II Kings 15:29).
Private Israelite dwelling #7. Israelite four-room houses such as this have been found throughout the country with a courtyard at one end and three adjoining wings. The family would have lived in an upper floor, and household activities, including cooking, would have taken place in the courtyard. There is an olive press in the courtyard just as it was found. This entire building was originally located above the Canaanite palace, and was moved intact to allow for excavations of the palace. a paragraph. Click here to add your own text and edit me. It's easy.